Monday, November 12, 2012

"The Empire Strikes Back" - an elegant response to an inelegant attack


I cannot help but think back to that first day in class when we chose about which article we were going to blog. I can admit I selected this one simply for its slightly misleading title, but on reflection I am glad I did because transsexualism is likely the topic with which I am least familiar on our syllabus. Very early in the reading (and the title) it states that this text is a counter-argument to another text, so wanting to get both sides of the story, I also read The Transsexual Empire: the Making of the She-Male by Janice Raymond. While the authors are clearly at odds on some issues, surprisingly more often that not common ground could be found between the two.
            Sandy Stone is a transgender scholar often credited as a founder of modern transgender studies. Additionally, she established the ACTLab here in the unversity’s Radio-Television-Film department in 1993. Stone’s work with Olivia Records, an all-women recording company is that with which Raymond takes offense. As a very adamant lesbian-feminist, she says in no uncertain terms “transsexuals are not equal to women and are not our peers” (Raymond 117) and quotes a male-to-female transsexual several times throughout who claims that being “free from the chains of menstruation and child-bearing, transsexual women are obviously far superior” (Raymond 117). Whereas Raymond’s text came across as something that should be shouted from a pulpit while banging one’s fist repeatedly (an image she is partly responsible for creating by relating modern day medical procedures for gender reassignment surgery to the medical practices of Nazi Germany), Stone’s text identifies many of the same problems Raymond highlights but presents them in a less off putting manner.
            Common to both texts is that society is largely at fault for creating a feeling of gender dysphoria. Because gender roles are so rigidly enforced, one is not allowed to express gender inappropriate behavior. Stone highlights this by presenting four (auto)biographical cases of transsexual transformation. In each, a “binary, oppositional mode of gender identification” (Stone 225) is reinforced. Raymond takes this a step further and presents studies that show “transsexuals are more what the culture expects women to be than are those who were born female” (Raymond 80). It is precisely this behavior with which Raymond takes the most offense; she believes that rather than attempting to combat sex-role stereotyping, those than undergo gender reassignment only serve to further and perpetuate such stereotypes. Stone acknowledges this is a problem, especially in a group whose ultimate goal is to “pass” or blend into society in their new role without being discovered, thus ending any further discussion to be had. Stone visualizes a future in which transsexuals allow themselves to be known so that a discourse could be opened challenging socially accepted gender norms. Raymond has a much more pessimistic outlook, believing that because it is so difficult to affect change on a social level, transsexuality is focused on as an individual problem which prevents the large-scale change for which feminists hope.
            Stone concluded with a powerful statement to this effect, “although individual change is the foundation of all things, it is not the end of all things. Perhaps it’s time to begin laying the groundwork for the next transformation” (Stone 232). I could not help but think of the slogan “we’re here, we’re queer, get used to it” while reading Raymond’s book. While both texts raised legitimate concerns, Stone’s positivity allowed for a much more honest connection with what she had to say than I could establish with Raymond’s. It truly is a credit to Stone’s character that she could respond with an argument so elegantly without having to stoop to vicious rhetoric and personal attacks; if I had to side with one or the other with regards to who had transcended stereotypical bickering that surrounds a divisive issue in society, I would without a doubt side with Sandy Stone.  


Works Cited
Raymond, Janice. The Transexual Empire: the Making of the She-Male. Boston: Beacon Press, 1979. Print
Stone, Sandy. “The Empire Strikes Back”. The Transgender Studies Reader. Ed. Susan Stryker and Stephen Whittle. New York: Routledge, 1987. 221-235. Print.

10 comments:

  1. I have to say Travis, I completely agree with you. The way Stone argues is very humbling in a sense. I think that that in itself is something that draws this work away from not only other works we've read in class but also from many argumentative works in general. Stone does not take any "low blows" or try to attack Raymond personally. Stone's argument is very subtle in a way that it makes a statement without going overboard. I found this work to be very interesting because like Travis, transsexualism is one of the topics with which I am least familiar with and after reading this work I feel a little more educated on some of the issues associated with the topic.

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  2. Travis, you definitely have a very compelling blog post yourself here. Unfortunately, I wasn't able to read the article by Janice Raymond, but if it's as bad as you say it is, I'm glad I didn't.

    I was thinking about transexuality in relationship to the media as I read the article about Sandy Stone, and one of the main things that came to mind to me was, what else, Glee.

    If anyone has been keeping up with the show at all, you'll know there is a trans-identified character on the show named "Wade Adams," an effeminate African American man who identifies as "Unique," a female, and will dress up in feminine clothing and attire. Now, the reason I bring this up in this context is something Unique, who I'll refer to her as, said in the show is pretty representative of Sandy's article.

    Unique is talking with Finn in the library because Unique wants to be "Rizzo" in Grease, the school musical, and Finn comes to talk to her about it. While talking, Unique says how she can't always go into just the male or female restroom, she can't wear dresses everyday, and she's literally split between these two genders, and it's hard to "never fit in."

    This kind of against the grain is something that Sandy is arguing for more acceptance of in her article. A sort of stopping of this polarity of these two genders, and an acceptance of transformation and being in between. Even though transgender and transsexual are two separate things completely, I do have to say Unique's plight really helped me understand the concept a lot more.

    (For reference, the Glee episode is "The Role You Were Born To Play" in Season 4).

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  3. What I found most interesting about this article was how the different autobiographers described the night before their surgeries. I read them, and saw it as a type of peeling of the skin and coming into who they feel they should be. I think it's amazing how the surgery can dramatically alter ones outlook on life and themselves. But also interesting is the glamorized version of women that the men emulated before their transition. Though they are trying to "pass" I found their ideals of what they saw as the perfect woman or the ones they aimed to be, very telling of american culture as a whole.

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  5. Daniel, you stole my Glee reference.

    Reading this text was quite an eye opener for me as well. When I think about transsexuality,I often skip over the "in-between" in my head. I think of Chaz Bono as a woman, then Chaz Bono as a man. That's all. But reading this text was a great reminder that there is a HUGE in-between and that even after the procedure is complete, many people are stuck in the in-between of trying to decide which bits and pieces of knowledge to keep from their old lives and which pieces are to be made up for the new life. This to me, takes a sort of strength that I don't think I could ever have. To want to be in another body so much that you are willing to give up your entire past is only further proof of how strongly transsexuals feel about their plight.

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  6. Johnny and Travis echoed my sentiments of appreciation for Sandy Stone's very personable and rational writing style. Perhaps more than a style, she creates an emphatic tone, or atmosphere when she says things like: "to see what we can learn about what they think they are doing" or "I am fortunate to have a few of them at my disposal" (224). I couldn't help but imagine Sandy extending her aging arm towards me, the reader, inviting me to come on a journey with her (kind of like Scrooge and the ghost of Christmas past, but more light hearted).
    In addition, I feel that the heart Sandy's message, and what Kelsea noted as well as the omission of the "in between" is best represented by her statement: "all things tend- to deny the potentialities of mixture... preserve 'pure' gender identity" (226). The article as a whole was very informative and interesting, and the peaceful tone was a nice change in pace.

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  7. Honestly, I knew there was opposition towards the Trans community, but I would've never expected it to be from feminist lesbians. I understand that they feel their womanhood is being corrupted by male-to-female transsexuals, but I still feel a degree of frustration over this. I mean, how is it that an allegedly all-inclusive LGBT community could discriminate so harshly against their own allies? The animosity is shocking.
    But that's enough of my rant. Now to discuss the text.

    Travis, your blog post really shed light on an issue that was emphasized throughout Stone's piece. To what extent are we to conform to societal gender norms? How long do we have to perform before it becomes second-nature? What I found interesting is the discussion of "grooming clinics." The fact that one had to practice and perfect appropriate female behavior before gaining consideration for sex-reassignment surgery was completely outrageous. There is no perfect woman, just like there is no perfect man. It is absolutely ridiculous to expect someone to ONLY act like a woman or a man, when there is so much room for gender fluidity. So, I can see where Stone was coming from when she insisted that transsexuals should not strictly abide by these "model" gender roles. It's alright to want to embrace the gender you identify with, as long as you don't try to erase the gender you were born with. That only frames you in lies. And nobody likes liars.

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  8. I also really enjoyed the tone and approach Stone took to making her argument. Not only does she not make "low blows", but she very effectively gives an overarching view of the stigmas that the trans community faces. It's difficult to imagine facing discrimination not only from straight people, but also from some members of the gay community, and then even from women. It seems counter-intuitive that women feminists would not accept trans women, who, in my eyes, have more than earned their salt as marginalized members of society.

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  9. The derisive relationship that exists between lesbian-feminism and transsexuality is fascinating to me. One would think that all marginalized groups that exist under the LGBTQ umbrella would forge an allegiance to one another and work towards a common goal of equal rights, but that's not the case. Instead, as pointed out in this post, there is a great deal of friction between the two groups. To address that friction is progressive, as transgenderism and gender dysphoria are an emerging field, even more so than feminism. It does go to show just how rigid gender norms are, and how possessive we become over our gender identities. When that self-perception is translated into a group identity, that is when we see conflict arise as overlapping perspectives don't entirely mesh. I think the comparison between these two works does a great deal to enlighten us since, as a group, I believe we are largely unfamiliar with transgenderism and transgender education. By extension, I see these texts as some of the most relevant and important for contemporary queer studies.

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